Ordinary waking consciousness emanates from ego and attachment. Ego – the “I” that is oneself is attached to everything. This is the way of the outer world. We forget about our “inner world” and come to believe that ego and attachment are all that is. In other words, ego, language and thought is caught up in attachment.
I’m sure you have heard or read that meditation is about quieting the mind. I can only write to the meditation that I know: Vipassanā Meditation or Insight Meditation. This kind of meditation works with the breath and helps to quiet the mind. It takes practice to quiet the mind as many who practice meditation already know.
The mind creates what is known as a stream of consciousness which includes all matter of attachments – thoughts, memories, ideas, fantasies and so on. Anyone who has daydreamed in a classroom, or in boring business meetings falls into the stream of consciousness. The stream is constantly flowing so that when we stop being present our attention falls into it and is taken away by the stream. The draw of the stream is one of attachment – a kind of addiction so common that it is not referred to as an addiction. We have accepted that attachment / addiction to thoughts, language, fantasies, identity, status and so on is all there is, so we never come to realize that all attachments are distractions that form a recycling whirlpool that eats itself. The distraction is one that leads away from peace and happiness. On a deeper level attachment is the distraction from oneness with all beings.
On my first Vipassanā Meditation retreat over 35 years ago the facilitator, Bhante aka the Venerable Dharmawara Mathahera, a 92-year-old Cambodian Buddhist monk sent us to meditate on our own. We had spent four days in group meditation.
It was a muggy and overcast day. I spread my blanket on the ground and sat. I began to notice my breath, in and out. Flies landed on my bare skin, tickling the hairs of my arms, and I laughed aloud. Mosquitoes landed on me and did not bite me. Deeper into the meditation, with my eyes closed, I felt presences near me. I opened my eyes a slit and saw a squirrel, a rabbit and a skunk sitting in a semicircle in front of me. My thought was, “this is normal.” I continued to meditate.
When it was done I felt at peace with the world.
The Current World
The world of attachment is filled with divisiveness and antagonistic rivalries; as you may have noticed. This is to be expected in the cycle of history we find ourselves within.
According to the scholar – Bidhu Dev Misra we are near the end of the Ascending Kali Yuga. It’s ends in 2025 and is followed by a 300-year transition period before the Ascending Dwapara Yuga begins (seen End Notes for more information about the Yugas).
Kali is the goddess/god of destruction – a phoenix that destroys itself to rise from the ashes. Opposite the 6,000 years of the Descending and Ascending Kali Yugas are the 6,000 years of the Satya Yugas – an age of oneness where there is no ego, no religion, no money… only peace, harmony and oneness.
Characteristic of the age of destruction is both a fear of “the end” as characterized by rabid divisive thoughts and actions as a way to obliterate the end by hanging on to a short-term power, a short-term quarterly dividend – in short, the greed and lust for power. Ego, attachment and thinking are in a whirlpool of oppositional thinking that seeks its own destruction. This might be funny except for a denial and resistance to the existential threat of the climate crisis.
The Inner World
Through Vipassanā Meditation a quieting of the mind can begin to manifest. Ego is surrendered in the moment and attachment is sometimes released in the space between an inhalation of breath and its exhalation. A regular practice of meditation can allow the ego to float and attachment’s roots to be loosened.
A wondrous aspect of the inner world is revealed as ego and attachment are released. A profound peace and simple happiness become apparent. Thought clears, consciousness expands, and time ceases to exist.
This “world” beyond ego and attachment is the beginning of the continuum of enlightenment. It lasts all too briefly as the worlds of ego, linear time and attachment come into claim the vestiges of enlightenment scantily clad through memory.
The Current World as seen from the Inner World
By freeing ourselves from time and attachment, the world of the Kali Yuga – the current world becomes evident. All thought in this epoch arises from attachment and as a result is not original thought. Attached thoughts swirl from a stream (as in the stream of consciousness) into a whirlpool (or black hole) to obliterate thought for the increasing enslavement of humankind.
There is no “we”. All are separate, divided into smaller camps of “us” and “them” living in the houses of anger, rage, hatred, envy and greed as reflected in:
statistical studies measuring a nation divided as much as in the times of the US Civil War,
science and technology as in reducing to understand, and
predatory capitalism as in dividing goods and services into smaller amounts – conquering and destroying smaller businesses in favor of the most profit, the most money and the least or no taxes.
Thought and action is divided into the dyad of good versus evil, right versus wrong and so on with no middle ground of reconciliation, governance and/or compromise.
The action of the dyad is choking itself and headed towards self-destruction characteristic of the Kali Yuga time cycle.
If we are to survive climate crisis as a species then as individuals we could choose:
Beginning the day with a 30 to 50-minute mediation.
Using the meditation as an anchor throughout the day to remind us to choose kindness, compassion and right (no-acting out) anger to right wrongs for the good of all.
Political Actions whether that be donating / volunteering time, money as a protest against excluding people from equal participation in a democratic process
Due to the enormous amounts of money contributed by billionaires and corporations to co-op the government (US) we as a people must take back our government to save it from dictatorial types and re-establish a democracy.
This can be done from a compassion stance where neutral ground can be established – once again – to govern as opposed to rule.
Trying to explain consciousness from a neurobiological frame is one of reductionistic directionality. This discipline and ordinary thought looks to the brain as the seat of consciousness. A human perspective quite naturally seeks to reduce in order to explain and this is natural from the ego perspective. Ego and its physical counterpart – the brain is viewed as the center of consciousness just as it was once thought that Earth was the center of the solar system – all planets and the Sun revolved around Earth.
Language reflects and channels the desire to reduce to explain. Our basic language structure is based on concepts of nouns or subjects / objects and verbs or actions. Every sentence has a beginning, middle and end denoting linear space-time. In short language works with separateness and togetherness in a dialectic frame. It’s difficult to think of a whole without the frame of its opposite the parts. In other words, we most often think of ourselves and the world outside ourselves as separate in order to establish an identity. Identity is based on a dyad or the “me” and the “not me”. Dualistic thinking creates separateness within the larger consciousness. However, from a perspective of Oneness consciousness is everywhere and permeates everything and the spaces between everything, and therein lies the rub [see end note 1]. Consciousness is space-time. It’s impossible to grasp this from an ego or ordinary level of consciousness. This concept of consciousness is bigger than any concept. To begin to understand the locus of consciousness we must surrender to mystery.
Human Life as a Transceiver
The human brain is a transceiver of consciousness. We receive and process information from a larger vibration gestalt. We send information within our brains and outside ourselves to our perceived reality to grow within the gestalt. Sometimes we are able to transcend the boundaries of the gestalt beyond the epoch in which we find ourselves within.
Think larger / bigger:
Suppose you thought of yourself as a consciousness with a multiple-lives in which to express yourself and grow over millennium. The body you’re wearing now along with an ego shaped to fit the current world is only a costume that your spirit is using to grow and increase your level of consciousness as well as a Larger Consciousness belonging to all. Of course, my view point expresses the larger in terms of a separateness / oneness duality because this is where my ego sits [See end note 2].
This life over many millions of years and across many worlds is a linear space-time conception of an evolving consciousness growing towards transcendental enlightenment. However, when we come from the present – an extremely large expanded present moment that includes all of space-time, then past and future lives are happening simultaneously and we are accessing them as needed for our evolution into higher consciousness. These two viewpoints are ways of looking at reality, the latter being more easily understood because it corresponds with a linear space-time. The second proposition is more difficult to comprehend because we are unfamiliar with “remembering a future”.
Epochal Time Cycles
When we factor in a spiraling method of conscious evolution with various cosmologies such as the Mayan, Hopi, Aztec or the Yugas (from Veda texts) then time repeats itself in an effort of inclusiveness to bring everyone to the doorstep of higher consciousness.
Yuga Time Cycles appear below under corrected mathematical computations. Tradition Yuga representations and updated Yuga time cycles is annotated in the notes. Each of the Ascending and Descending Yugas is 2,700 years long with a 300-year transition or cusp period between each Yuga – at the beginning and end of each Yuga [see end note 3]:
The Ascending and Descending Satya Yugas – 3,000 including the 300-year transitional period or cusp years each or 6,000 years combined. These two Yugas are the top of the evolutionary cycle. The Ascending Satya Yuga began in 15676 BC, the transition period began in 12976 BC and the Descending Satya Yuga began in 12676 BC
The Descending Treta Yuga follows the Satya Yuga in its descent cycle plus transition/cusp years beginning at 9676 BC and 300 years.
The Descending Dwapara Yuga follows the Treta Yuga in its descent cycle plus transition/cusp years beginning at 6676 BC and 300 years.
The Descending Kali Yuga follows the Dwapara Yuga in its descent cycle plus transition/cusp years are at the bottom of the cycle beginning on 3676 BC and 300 years. The Ascending Kali Yuga begins at 676 BC and ends 2025 CE followed by 300 years of transition;
The Ascending Dwapara Yuga follows the Ascending Kali Yuga on 2325 CE followed by 300 years transition / cusp
The Ascending Treta Yuga follows the Ascending Dwapara Yuga beginning on 2325 CE ending in 5025 CE followed by 300 years transition / cusp
The cycle begins again with the Ascending Satya Yugas in 5325 CE. The cycle doesn’t start over from the old beginning; it goes in an upward cycle in increments. When we add Spirit Ages to the cycles from Baby or Infant Spirits to The Oldest of souls (Spirit Ages) then cycles become much more complex [see end note 4].
At the levels of the Satya Yugas there is no government, no crime, no money, no ownership of property, men, women and peoples of all genders are equal. The planet operates from a place of oneness whose chief emotions are kindness, compassion and love.
Vegetables, fruits and nuts in the most abundant variations can be picked from plants and trees and eaten. There is no need for the preparation of food or the cooking of foods. Emotions, thoughts and bodily sensations are able to be completed because they arise from a state of oneness and reflect the oneness back to itself so that individuals can leave the Yuga cycle all together and attain transcendent enlightenment without the need for the death of the body and instead be eaten by light.
Choice, decision and will are free, meaning that they are not based on systems of divisiveness or dysfunction (as it is now) so all acts spring from a creative consciousness that permeates all beings. [We often think of beings as biological but in this frame all that is non-biological are also beings.] The persons making acts of choice, decision or will do so from a creative place based on nothing. Negative emotions may exist and are expressed without judgement, blame or projection; they are expressed by persons in a way where responsibility is assumed within the expression and not acted-out as it may be in the world we know now.
Empathy is the norm and telepathy flourishes.
In each of the other Yugas; Treta, Dwapara and Kali, separation from the oneness is experienced with greater frequency. The Kali Yuga is the opposite of the Satya Yuga. Kali is the female / male goddess / god of death and destruction. In the Kali cycle negative emotions are expressed negativity. They enter into the consciousness at large and are manifested in lower planetary vibrational locales as death by violence, murder and wars. People do not take responsibility for themselves or one another through the ways of compassion and love. They see themselves as separate. Their systems of government, hierarchies of social organization, education, money, commerce, science, religion are based on fears, separateness, oppression and objectification. Its peoples are identified or attached to the outer world of appearances and they have ignored the inner world that is connected to Spirit (spirit that is linked in all beings).
While there is a possibility of free will in a Kali Yuga cycle it is highly unlikely that true freedom will be achieved for the majority of the people. Vague trace memories of the Satya Yuga exist and are translated into illusory states of being where separateness and oneness are believed to exist harmoniously, but from a state of separateness. This creates a fragmented existence where ego reigns supreme and madness (mental illness) abounds out of which violence, war, death and destruction happen continuously. The longevity of life in the Satya Yugas are drastically shortened in the Kali Yugas.
Secret or hidden knowing (different from knowledge gleaned from books and non-Masters often called secondary sources) is passed down through each epoch through an oral tradition replete within indigenous cultures and in the Master-Student relationship. It is through initiation rites of passage and/or within Master-student relationships where elements of the Satya Yuga or transcendent enlightenment may be worked towards and achieved by older souls (Older Spirit Ages).
The Kali Yuga Opportunity
Many people who have inhabited all the epochs from Satya to Kali Yugas feel blessed to have reincarnated to this current cycle of the Ascending Kali Yuga and its cusp or transitionary period. Those born between 1931 and the present may be part of the movement between epochs, change agents reincarnated from the any one of the last transformational times of:
12676 BC beginning of the Descending Satya Yuga
9676 BC beginning of the Descending Treta Yuga
6676 BC beginning of the Descending Dwapara Yuga
3676 BC beginning of the Descending Kali Yuga and
976 BC to the end of the Ascending Kali Yuga 6 years from now
2025 CE beginning of the cusp period before the Ascending Dwapara Yuga (300 years)
When a summer solstice occurs, there is a cusp period on either side of the change where daylight is increasing by only seconds leading up to the change and is decreasing only by seconds after the change. The 300 year cusp or transition between Yugas is analogous.
The opportunity for individual spiritual growth and the growth of Cosmic Consciousness is greater in the face of this kind of adversity. Working with releasing attachment and identification helps to create energy and the transformation of suffering into energy /light.
More later on the transformation of suffering into light…
The locus of consciousness is the energy that is everywhere. The human brain is a transceiver of consciousness both in building new neural pathways within the physical structures of the brain and body while sending mediated communications to other humans. We receive information from the multiverse and send variations of the information to other humans.
The nature of how our transceiver brains operates is dependent on the vibration of the current epoch of time. The Descending and Ascending Kali Yugas are kind of death that is happening to the human species. We – as a species – are separate from ourselves focused on happiness based on achievement along a linear time line. We have forgotten that we are beings of light wearing the costume of this era. The focus of the Kali Yuga is separation from our divinity. The light is us – resides at our central core – transcends all nationalities, religions, race, gender, economic and social hierarchies and so on… But our focus has been on our differences. The nature of thought which is – for the most part recycled based on separation and divisiveness is not original thought.
The good news is that many of us are awakening to the light within us, quieting our minds from the stream of consciousness that belongs to the Kali Yuga of garbage-in and garbage-out to make sacred space within us to access a kind of consciousness based on nothingness. When the mind is freed of the garbage of our continuous stream of consciousness there is the miracle of creativity arising that emerges from the seeming nothingness.
A walk in the forest assists us in clearing the recycled thinking we carry with us always. Sitting meditation and its practice in daily life is one way our essential self (the light) can break through ego into a world we co-create.
In quantum realities there is no space between objects that isn’t already connected via electromagnetic energy, light (photons), atoms, sub-atomic particles, quantum phenomena, gravity, or by some other force. The “space” between our out-spread arms for example is packed with sub-atomic particles and energies which can be perceived as particles or waves depending how our point-of-view. We are both observers and participants in the quantum world implied from an ego perspective where we co-create reality within an infinite consciousness and/or multiverse. This all pervasive and inclusive phenomena is a cosmic consciousness that is reflected into human beings and realized by them in smaller or larger frames.
How do I know this – or How have I come to know this? I have passed through initiation cycles. I have been and am in Master-Student relationships. Full-bodied experiences of body, mind and emotion (or 3rd eye – thought, heart chakra – emotion / love and 2nd chakra or chi – the locus of the brain of the physical body) all combined as well as a proclivity based on a rent in time/space when I was four years old where I was exposed to inter- and multi-dimensional worlds. Much later in life I gained access to the worlds outside time. Early wounding is only one possible way of gaining access to the “other” worlds. The quest for truth and a drive towards discovering destiny creates pathways to initiation and developing skills from talents. Science is scarcely catching up to those with “knowing”.
Most people familiar with reincarnation and the age of spirits within a lifetime refer to infant/ baby, young, mature and old spirits as souls. While for the sake of familiarity I have included both soul and spirit interchangeably. Most people believe they have souls. However, the majority of people on the planet save for some Masters and Bodhisattvas do not have completed souls. We have temporary light bodies. When our physical bodies pass – die, the light we carry within us, our temporary light bodies are deposited into the soul body. When the soul’s body is filled with enough light we have free choice. We are free to release ourselves from the wheel of reincarnation or voluntarily return to planet earth as an old soul. Old souls can choose any path; however, all choices arise from love, compassion and a service to humanity to relieve suffering and a greater possibility for transcendental enlightenment for the individual and for all.
In Tibetan Buddhism a thoughtform or tulpa arises from the mind which creates illusory states often referred to as realities. Sri Aurobindo reports that Modern Humans do not have the ability to think in complete thoughtforms. As a result of incomplete thought forms negative thinking manifests in lower vibrational environments as violence, war, murder and death. If a random negative thought occurs in us and we don’t take responsibility to stop if from entering into the stream of the world then it seeks out a lower vibrational reality to manifest itself.
Most thoughts do not originate with us. It is extremely rare for an original thought to arise in us. Whether you subscribe to the human brain as a manufacturer of thoughts or a transceiver of thoughts from a wider consciousness the current gestalt of ordinary human thought must be considered (see also The-Locus-of-Consciousness)
The question remains then if an original thought is rare where do all these thoughts originate?
Most of the thoughts we think are recycled, passed on to us from our parents (and previous generations et. al.) and born from dysfunctional behavioral patterns based on fear instead of love. Lower vibrational thinking based on fears are easier to accept due to our neurological hard wiring and biological survival instincts. This kind of thinking and the emotional correlates make it easier for it to bond with the body’s thoughts and habits. Fear based thought is held by the body for the purpose of survival and harks back to human’s pre-language survival behaviors. Fear is a useful emotion when it alerts us to an immediate danger. Fears in modern civilization are often separated from immediate dangers and produce neurotic impulses from which arises anxiety and increasing stress.
The Dali Lama and others who meditate report that the best time of day for the practice of meditation is at 3:00 am. The reason – when the mind is quieted it is increasingly receptive to the noise of the thinking of others. Most people who sleep at night – the cycles of sleeping are deepest at 3 am, and the noises of others thinking is quieter at that hour. Quieting of the mind for meditation can occur more readily at that time. Meditation allows for a quieter mind allowing the nature of peace and expanded consciousness to be perceived by us. Meditation is the beginning of making space for the practice towards mastery and generating complete thoughtforms.
The neurological basis of thought is an electrical firing of energy across a synapse connecting with another synapse. The electrical nature of thinking fills our aura or electromagnetic field with the residue of our thoughts each with distinctive charges. Our biology creates an electromagnetic atmosphere around us that varies in size anywhere from 6 to 12 feet in terms the most personally charged field. Other more subtle fields can range from 25 to 100 feet in diameter and “sit” outside the personal field.
When we interact with many others we come in contact with the matrices of thought and shared thinking with others. This could be referred to being “psychic”, but it is not. It is not psychic because we have been sharing this chaos for so long it is difficult to tease out individual thoughts for two or more reasons: 1. There are too many thoughts to differentiate one from another. An automatic screener has developed in us and manifests unconsciously; 2. Receiving one thought of many thoughts triggers an association based on our ego’s constellation of previous thoughts and received thoughts are then mistaken for original thoughts. When we live in a sea of thoughts that are invisible absorbing the matrix of thinking that has existed since the technologies of language were first put to use then we create an illusion that we are original thinkers and continue to make assumptions that are built on the platform of language and ego.
The chief purpose of spiritual practices and disciplines are to assist individuals in developing essence and unifying the fragmented and wounded voices within (that make up ego) while bringing essence to a level of mastery. It is only then during the process of unification towards mastery that the field of thoughts and so-called original thoughts can be seen as recycled materials. Once the student begins to see this then the beginnings of accountability can take hold around thoughtforms.
When we begin to see evidence of the ego as illusion and feel an insatiable thirst for wholeness of our Being then essence work can start and grow towards mastery. It is only then that incomplete thoughtforms can be stopped through a process of taking responsibility for thoughts, emotions and somatic reactions. This is a monumental task and not everyone is up for the extent of work that the quest for mastery requires.